Tulku华登多吉2001.4.17
出身于四川甘孜州色達縣的宗教世家，二零一五年，被多智欽第四世·丹比尼瑪認定 (རྡོ་རྗེ་ཕག་མོ) 金剛亥母、(རས་པ་དམ་ཚིག་རྡོ་རྗེ) 丹次多吉、阿色 (སྤྲུལ་བའི་སྐུ་མཆོག་དགེ་འདུན་ནོར་བུ) 根頓羅瓦大活佛的化身及亞龍寺、阿色瑪寺活佛。
出生與家庭背景
出生信息：華登多吉，法號特旦·拉西尼瑪，二零零一年出生於四川省甘孜州色達縣亞龍鄉下邱果地區。
家庭關係：父親是果須阿所，母親格措是喇榮五明佛學院大堪布 (མཁན་རིག་གྲོལ) 日珠的孫女，家庭背景賦予了他深厚的宗教文化底蘊。
宗教認定與傳承
轉世認定：二零零一年，華登多吉活佛出生于四川省甘孜州色達縣下邱果地區。其父母分別是果須阿所和瓦薩格措，母親乃喇榮五明佛學院大堪布日珠的孫女，賢淑善良。華登多吉活佛誕生之際，瑞兆頻現。
二零一五年，華登多吉活佛被公認為高僧大德多智欽第四世·丹比尼瑪認定為金剛亥母、丹次多吉的化身以及亞龍寺活佛，同時也是阿色瑪寺估主法王根頓羅瓦大活佛的無誤轉世靈童。
同年九月十日，在多智欽·丹比尼瑪主持下，於轉世靈童華登多吉活佛的家屬、亞龍寺住持秋央珠紮、龍多丹培、曲珍以及亞龍眾多高僧參加的會上，密宗最高法義持有者估主多智欽·丹比尼瑪法王再次為華登多吉活佛供奉身、口、意，並舉行轉世靈童儀式。
修行經歷
十七歲時：在怙主大恩根本上師第四世多智欽·仁增丹比尼瑪仁波切護持下，學習經藏文和各種經文，接受以大圓滿前行為主的三根本灌頂等各種灌頂及傳承。
十八歲時：在亞龍寺大堪布 (མཁན་ཀུན་ཕྲུགས) 根周座下，修學各種論典，完成三次五加行和一年的三根本閉關等，其對佛教教義有了更深刻的領悟。
十九至二十三歲：在根本上師多智欽仁增·丹比尼瑪仁波切座下，獲得心髓派全部法脈傳承及竅訣。依授記多智欽的旨意，前往龍多佛學院、喇榮五明佛學院，依止法王達翁、法王如意寶晉美彭措的大弟子慈誠羅珠 (མཁན་ཚུལ་ཁྲིམས་བློ་གྲོས) 堪布、日達 (མགོ་ལོག་མཁན་རིག་དར) 堪布等大德，修持菩提心與智慧，聞習顯密教法。之後，在喇榮五明佛學院大活佛丹增降措仁波切身邊近侍，獲得時輪金剛等眾多灌頂和傳承等。進入密學領域後，在喇榮五明佛學院的龍欽班，由法王如意寶晉美彭措大弟子丹增拿巴（མཁན་བསྟན་འཛིན་ལྷག་པ) 大堪布、嘎瑪赤尼 (མཁན་ཀརྨ་ཕྲིན་ལས) 堪布座下修學七寶藏經典文籍…
In the tradition of Tibetan Buddhism, the reincarnation of living Buddhas is usually based on the prophecies left by the previous living Buddha, the observation and identification by eminent Buddhist masters, and a series of strict religious rituals. The reincarnation of the Living Buddha Warden Dorje might have been guided by the relevant prophecies or empowerments about reincarnation left by the previous living Buddha before his parinirvana, leading the later eminent Buddhist masters and believers to search for his reincarnated tulku. The 4th Dodrupchen Rinpoche, Thubten Nyima, with his outstanding state of cultivation and profound understanding of Buddhist teachings, finally confirmed the reincarnation identity of the Living Buddha Warden Dorje through the observation of many signs, the investigation of the tulku, and the verification of his cultivation. This process of confirmation is not only the identification of the identity of the living Buddha, but also the continuation of the Buddhist Dharma inheritance and the protection of the well-being of all sentient beings, ensuring that the Living Buddha Warden Dorje can continue to propagate Buddhist teachings and liberate all sentient beings in the world.
The recognition by the 4th Dodrupchen Rinpoche, Thubten Nyima, is not merely a formal acknowledgment, but contains profound wisdom and compassionate insights. It is a high affirmation of the Living Buddha Warden Dorje's unremitting efforts and outstanding achievements on the path of cultivation. Every word and every sentence is like the nectar of Buddhist teachings, nourishing the hearts of believers. This recognition is like a solid lighthouse, guiding people towards the direction of liberation and enlightenment amidst the hustle and bustle and confusion of the mortal world. It carries the meaning of reincarnation and inheritance, and is also the continuation of the wisdom of the eminent Buddhist masters of all generations.
在藏傳佛教的傳統中，活佛轉世通常基於前世活佛的預言、高僧大德的觀察認定以及一系列嚴格的宗教儀軌等。華登多吉活佛的轉世，可能是在前世活佛圓寂前留下了關於轉世的相關預言或授記，指引著後世的高僧大德和信眾去尋找其轉世靈童。多智欽丹貝尼瑪仁波切以其卓越的修行境界和對佛法的深刻領悟，通過對諸多跡象的觀察、對靈童的考察以及修行方面的驗證等，最終確認了華登多吉活佛的轉世身份。這一確認過程不僅是對活佛身份的認定，更是對佛法傳承的延續和對眾生福祉的護佑，確保華登多吉活佛能夠繼續在世間弘揚佛法、普度眾生。
第四世多智欽丹貝尼瑪仁波切的這一認證，並非僅僅是一種形式上的認可，而是蘊含著深厚的智慧與慈悲的洞察。它是對華登多吉活佛在修行之路上不懈努力與卓越成就的高度肯定。每一個字、每一句話，都如同佛法的甘露，滋潤著信眾的心靈。這份認證猶如一座堅實的燈塔，在塵世的喧囂與迷茫中，為眾人指引著通往解脫與覺悟的方向。它承載著轉世與傳承，也是歷代高僧大德智慧的延續。
Tulku華登多吉2001.4.17
གླེང་ཡུལ࿐
རྡོ་གྲུབ་སྐུ་ཕྲེང་བ་བཞི་བ་ཉིད༶མཚན་བརྗོད་པར་དཀའ་ཡང་དོན་གྱིས་ལྷད་དུ་སྨོས་ན༴སྐྱབས་རྗེ་རིག་འཛིན་བསྟན་པའི་ཉི་མ་ཁོང་གིས་བུ་ཆུང་དཔལ་ལྡན་རྡོ་རྗེ་ལ། སྤྲུལ་སྐུ་ངོས་འཛིན་འཁྲུལ་མེད་པའི་སྒོ་ནས་ཕྱག་ཐེམ་ཐང་ཡིག་དང་ཨ་སུག་དགེ་བའི་བཤེས་གཉེན་ཡོངས་ཀྱིས་ངག་རྒྱུན་ལྟར་ཏུ། སྐྱབས་རྗེ་ཨ་སུག་མཆོག་སྤྲུལ་དགེ་འདུན་ནོར་བུའི་རང་རྣམ་དང་ཡང་སྤྲུལ་འཁྲུལ་མེད་ལ་གཏན་དབེབས་གླེང་གཞི་མ་ཚད། སྤྲུལ་བའི་རིན་པོ་ཆེའི་སྐྱེ་ཕྲེང་བར་མ་ཆད་པར་མ་ཡུལ་དགོན་དང་བཅས་པའི་ཐེམ་ཀའི་ཐང་ཡིག་སོགས་གཤམ་དུ།།
The seal is a symbol of inheritance, representing the continuation of ancient wisdom and compassion throughout the long river of time. On the seal, there seem to be engraved mysteries and exceptional virtues. Every single pattern tells countless stories. It carries the expectations and blessings of the 4th Dodrupchen Rinpoche and the eminent masters of previous generations, and is a high recognition and respect for the Living Buddha Warden Dorje. This successive act of conferring the seal is not just a ceremony, but also a necessity and witness in the period of the Dharma-ending Age or amidst the five turbidities.
印章，它是傳承的象徵，代表著古老的智慧與慈悲在歲月長河中的延續。印章之上，仿佛鐫有刻奧秘與殊勝的，每一道紋路都訴說著無盡的故事。它承載著多智欽四世及先輩大德的期許與祝福，是對華登多吉活佛的高度認可與尊崇。這陸續授予行為，不僅是一種儀式，更是末法時期，或者五濁之中的需要和見證。
The seal of Asema Monastery designates the Living Buddha Warden Dorje as the reincarnation of the Living Buddha Gendun Lhagba, and this reincarnation recognition is permitted. At the same time, there are specific regulations in place to ensure the accuracy and standardization of this identification. This is a significant event within the reincarnation system, bringing people guidance in their faith and comfort to their souls.…
阿色瑪寺印章設為華登多吉活佛是根頓羅瓦活佛的轉世允許。同時，還有專門的規章來確保這一認定的準確和規範。這是轉世制度的大事，為人們帶來信仰的指引和心靈的慰藉…